Please respond to one of the following questions:
A. On page 127 Pollan refers to marijuana as a "powerful symbol" and asks "did marijuana pose a grave threat to public health or was marijuana the only illicit drug in wide enough use to justify waging so ambitious a war in the first place?" (127). Marijuana continues to be in the news, particularly in terms of legalization of medicinal marijuana. What, in your opinion, does marijuana symbolize for general American culture? Do you think marijuana means different things to different groups? If so, what else does marijuana symbolize and for whom?
B. In a speech Pollan gave related to this chapter he noted: Andrew Weil calls this desire for changing consciousness the fourth human drive, after food, water, and sex. I think he is right. It certainly is a very widespread activity—a lot more widespread than we realize—and it doesn’t always involve drugs. In his first book,
The Natural Mind, which is still well worth read-
ing, Weil points out that kids love to change consciousness, and they do it by
swinging, and by getting dizzy. We do it with exercise and meditation and fasting
and thrill-seeking. We’re creatures, apparently, who just happen to like to fiddle
with our brain chemistry." He makes a similar point on page 139 of the chapter. Do you agree-is changing our consciousness a human drive? What evidence can you give in support of your answer? What evidence does Pollan give in his chapter?
Andrew Weil calls this desire for changing consciousness the fourth
human drive, after food, water, and sex. I think he is right. It certainly is a very
widespread activity—a lot more widespread than we realize—and it doesn’t always
involve drugs. In his first book, The Natural Mind, which is still well worth read-
ing, Weil points out that kids love to change consciousness, and they do it by
swinging, and by getting dizzy. We do it with exercise and meditation and fasting
and thrill-seeking. We’re creatures, apparently, who just happen to like to fiddle
with our brain chemistry.
Most cultures, curiously, prom
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human drive, after food, water, and sex. I think he is right. It certainly is a very
widespread activity—a lot more widespread than we realize—and it doesn’t always
involve drugs. In his first book, The Natural Mind, which is still well worth read-
ing, Weil points out that kids love to change consciousness, and they do it by
swinging, and by getting dizzy. We do it with exercise and meditation and fasting
and thrill-seeking. We’re creatures, apparently, who just happen to like to fiddle
with our brain chemistry.
human drive, after food, water, and sex. I think he is right. It certainly is a very
widespread activity—a lot more widespread than we realize—and it doesn’t always
involve drugs. In his first book, The Natural Mind, which is still well worth read-
ing, Weil points out that kids love to change consciousness, and they do it by
swinging, and by getting dizzy. We do it with exercise and meditation and fasting
and thrill-seeking. We’re creatures, apparently, who just happen to like to fiddle
with our brain chemistr
Most cultures, curiously, prm